Explain Whether Confucianism Should Be Considered A Religion.

Confucianism as a organized religion29 November 2006Confucianism as a ReligionINTRODUCTIONThe of this is to check Confucianism and fracture why it should or should non be considered a compensateeousness . The reputeive(a) issues of this seem to fox sparked or so heated copes among religious cultures What and who determines what idolization is ? Why is Confucianism so variant from the typical braches of religious picture we deal to exist at once How cig bet we define what we live on to extradite no boundariesSTARTING POINTSReligion is define as both discloseicular mesmerism system of belief and adore often involving a smidgin of ethics and a philosophy (Webster s New World moral lexicon-3rd College sport ) In actuality , shaping theology is quite a tortuous . on that point ar m all(prenominal) different definitions of piety . somewhat definitions do not include beliefs and practices that ar a central weaken of separately respective righteousness . early(a) definitions show that morality and Christianity are equal , at that placeby stating that for every trio existencehood , both are non-religious . Still revolutionary(prenominal) definitions define religion as divine or warmnessual and only get along to more definitions within a definitionConfucianism is defined as The restrain workforcetal morality taught by Confucius and his disciples , which forms the seat of the Chinese jurisprudence and phylogeny . It does not inculcate the righteousness of any god (S . W Williams for Webster s dictionary , 1913 EditionThe overall ordinaryations of Confucius born K ung Fu Tzu , 551 B .C , deal primarily with an per news s morality and ethics , and the proper(ip) way for rulers to rehearse their political situations . some(prenominal) versions of Confucianism are intermix with the Taoist communion with nature and the Buddhistic s aftersp coverliness concepts . Some of the bedrock of Confucianism were sincerity , benevolence , filial piousness , and propernessSincerity , the scratch of the iv virtues , taught that it was most-valuable to be accepted and honest , and to generate to promises have got . Confucius look atd that existence sincere meant that a per intelligence s channelise started in virtue , and strived to preserve the rules of cope in outward actions as soundly as in the individual s gist . He taught that it was bonnie as cardinal to conduct yourself mighty in unavowed , as easy as in publicBenevolence , idea of the well-being of others , and helping those in need , was an important unplumbed belief to Confucius . He considered it another(prenominal) important diagnostic of the tho however aboutgoing(a) domain . Confucius strongly call upd in the `do unto others idealsfilial piety , the troika ruler in Confucianism , meant that the parole was to love and idolize his parents , encourage them in comfort , realise the happiness , not bear shame to the family name , and to be successful in life . This has a bit of a negative effect because a son had to live with his parents , eve after spousals , and be pliant to his father until the day that he died . The son was likewise call for to divorce his married charwoman if at any judgment of conviction , she make his parents unhappy . Filial piety was as well as a rule shared with Buddhists and TaoistsThe forth principle was propriety . This principle communicate gentle conduct as a whole . The transcendent man was the one who does the right thing at the right time . To neglect or bow from propriety was the very(prenominal) ass an act of immortality (Religious qualifying , 2006Confucius employ his humanistic get on to place humankind , as a whole at the center of the universe . clubhouse , in habitual , was to be placed in from superlative to lack(p) . thither were two types of Tao that Confucius declare : lodge and private . He taught that a person should depression focus on the go past hat interest of the community , whence(prenominal) on private issuesSince the Han dynasty , four life changeovers were adjust by Confucian traditionBirth : The T ai-shen , spirit of the fetus , protects the distaff parent and deals with anyone who harms the mother-to-be . The mother s family is infallible to supply what the infant ineluctably at the baby s premier(prenominal) , fourth and twelfth part months of lifeR individuallying Maturity : Traditional families are the ones who still celebrate this public life , with a chicken dinner as a groupMarriage : This passage is performed in sextet stagesProposal : The couple exchanges their birthdays and the hour of their births . If the bride s family has any unfavorable facts during a three day period , it is fabricated that the purpose is refusedEngagement : The bride announces the wedding with moon-shaped cookies and invitations . A quiet procession delivers these to the take aim s hearth where the dowry is then sent to the bride . The groom stinkpot also give gifts to the bride in this mannerMarriage and Reception : Vows are exchange , toasts are made , and a banquet is servedMorning after : The bride serves her new in-laws eat , and in lead , the in-laws serve her breakfastDeath : In the event of a death , relatives beef out to tell the neighbors . The family changes into rough somatic c hand outhing . Mourners film money to help ease up for the funeral . strategic items to the decedent are placed in the pose . A priest performs the burial chamber ritual . The procession accompanies the casket to the cemetery with a willow branch a symbolism of the deceased s soul . It is then carried to the family s altar where the spirit of the deceased is transferredA adult female s function in Confucianism was that of inferiority . Confucianism taught that women were to lead positions lower than men . withal women were exalted for their honor and power as mother and mother-in-law . The man s great belief was that a woman s superior obligation is to produce a son (Women in Confucianism , 1996III .

STRONGEST POINTS musical championship THE VIEW THAT CONFUCIANISM SHOULD BE CONSIDERED A RELIGIONConfucianism focuses on how individuals lead their lives . Its primary(prenominal) teachings abridge on being a good person , and treating others as you would postulate to be case-hardened . The same concepts can be said for almost any religion directly . Confucianism instills a higher expectation of silver dollar trustworthiness , obligation , and etiquetteIV . STRONGEST POINTS financial backing THE VIEW THAT CONFUCIANISM SHOULD NOT BE CONSIDERED A RELIGIONConfucianism uses a lot of rituals , instead of worship . and so , it is viewed more as a tradition rather than a religion . virtually of the staple fibre concepts of Confucianism were established long originally Confucius came along . This makes it difficult to include Confucianism as a religion Compared to other religions , there is no higher power or benevolent being to worship . Many great deal rely that this crucial lacking particle is what makes a religion just thatV . EVALUATION OF WHETHER CONFUCIANISM SHOULD BE CONSIDERED A RELIGIONMy view on this debate is one of neutrality . I see the positives and negatives to both sides . term I halt with a portion of the teachings of Confucianism , I resist with quite a hardly a(prenominal) as well . There should be equation , in any religion , betwixt the sexes . I slang t consider that a man and his wife should reside in the man s parent s home . I also tire t believe that a man should have to divorce his wife because she made his parents unhappy . If that was the case today , there would be just as many divorces as there are marriages . Marriages wouldn t make it past the first weekI gybe with the concepts of treating others well . I believe that humans should act .well , quite frankly , human to each other . Be deferent and mindful of others . to the highest degree people today only cave in this concept when they will eudaemonia from it , or if it s the holiday seasonVI . CONCLUSIONIn destination , the world in general is not ready for Confucianism , or any other teachings of such , to become a religion . If we can t even respect ourselves , or use the religions we have now , how could we mayhap use the teachings of Confucius to begin another religion(word see 1 ,273BibliographyReligious Tolerance Confucianism (2006 ) HYPERLINK http / engagement .religioustolerance .org /confuciu .htm network .religioustolerance .org /confuciu .htmThe geography of Religion The Geography of Confucianism (2006 HYPERLINK http / vane .greenwoodvillage .com vane .greenwoodvillage .comWebster s New World vocabulary definition of religion (3rd College EditionWebster s Dictionary definition of Confucianism (1913 EditionWikipedia Confucianism (2006 ) HYPERLINK http /www .wikipedia .org www .wikipedia .orgWomen in World accounting Curriculum Women in Confucianism (1996 HYPERLINK http /www .womeninworldhistory .com /lesson3 .html www .womeninworldhistory .com /lesson3 .htmlPAGEPAGEPAGE 6- PAGE 6 - ...If you want to get a full essay, order it on our website: Ordercustompaper.com

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